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St. Louis De Montfort (1710): “The Blessed Virgin, St. Bernard says… retains and keeps the saints in their plenitude, so that it may not diminish. She prevents their virtues from being dissipated, their merits from perishing, their graces from being lost, the devil from harming them...” (True Devotion to Mary #174)
St. John Chrysostom (392): “Weep for the unbelievers; weep for those who differ not a whit from them, those who go hence without illumination, without the seal! [Baptism]… They are outside the royal city… with the condemned. ‘Amen, I tell you, if anyone is not born of water and the Spirit, he shall not enter into the kingdom of heaven.’”
“And Nadab and Abiu, the sons of Aaron, taking their censers, put fire therein, and incense on it, offering before the Lord strange fire: which was not commanded them. And fire coming out from the Lord, destroyed them, and they died before the Lord.” (Leviticus 10:1-2)
Pope Pius XI, Mortalium Animos (# 9), Jan. 6, 1928: “For this reason it is that all who are truly Christ’s believe, for example, the Conception of the Mother of God without stain of original sin with the same faith as they believe the mystery of the August Trinity, and the Incarnation of our Lord Jesus Christ just as they do the infallible teaching authority of the Roman Pontiff…”
St. Louis De Montfort (1710): “… there are some very sanctifying interior practices for those whom the Holy Ghost calls to high perfection. These may be expressed in four words: to do all things by Mary, with Mary, in Mary and for Mary; so that we may do them all the more perfectly by Jesus, with Jesus, in Jesus and for Jesus.” (True Devotion to Mary #257)
St. Ambrose (387): “… no one ascends into the kingdom of heaven except through the Sacrament of Baptism.”
“In the mean time there arose a murmuring of the people against the Lord… For a mixed multitude of people… burned with desire… and said: Who shall give us flesh to eat? We remember the fish that we ate in Egypt freecost… Now Moses heard the people weeping, every one at the door of his tent. And the wrath of the Lord was enkindled exceedingly: to Moses also the thing seemed insupportable… [Moses said to them] the Lord may give you flesh, and you may eat: Not for one day, nor two, nor five, nor ten, no nor for twenty. But even for a month of days, till it come out at your nostrils, and become loathsome to you… And a wind going out from the Lord, taking quails up beyond the sea brought them… The people therefore rising up all that day, and night, and the next day, gathered together of quails… As yet the flesh was between their teeth, neither had that kind of meat failed: when behold the wrath of the Lord being provoked against the people, struck them with an exceeding great plague. And that place was called the graves of lust…” (Numbers 11)
St. Gregory of Elvira (A.D. 360): “Christ is called Net, because through Him and in Him the diverse multitudes of peoples are gathered from the sea of the world, through the water of Baptism and into the Church, where a distinction is made between the good and the wicked.”
The Life of St. Isaac Jogues, p. 225: “Two of the Hurons, Jogues learned, were to be burned to death that night at Tionontoguen. He stayed with them on the platform and concentrated his appeals on them. Finally they consented. About that moment, the Mohawks threw the prisoners some raw corn that had been freshly plucked. The sheaths [of the corn] were wet from the recent rains. Father Jogues carefully gathered the precious drops of water on a leaf and poured them over the heads of the two neophytes [new converts], baptizing them in the name of the Father and of the Son and of the Holy Spirit. The Mohawks understood that his [Jogues’] act meant to bring happiness to these hated victims. They raged at his audacity and beat him down, threatening to slaughter him with the Hurons… That night the two Hurons [whom he had baptized] were burned over the fire.”
St. Aphraates (A.D. 336): “This, then, is faith: that a man believe in God … His Spirit …His Christ… Also, that a man believe in the resurrection of the dead; and moreover, that he believe in the Sacrament of Baptism. This is the belief of the Church of God.”
St. Alphonsus (c. 1755): “Humility is truth, as St. Teresa has well said, and therefore the Lord greatly loves the humble, because they love the truth.”
St. Benedict: “Live in fear of judgment day and have a great horror of Hell. Yearn for everlasting life with holy desire. Day by day remind yourself that you are going to die. Hour by hour keep careful watch over all you do, aware that God’s gaze is upon you whatever you do.”
St. Alphonsus (c. 1755): “What greater peace can a soul feel than in being able to say on lying down at night: Should death come this night, I hope to die in the grace of God. What a consolation is it to hear the thunder roll, to feel the earth tremble, and to await death with resignation, if God so ordain it.”
Pope St. Gregory the Great: “… keep the rule of justice, putting aside respect to any man’s person.” (Book 2, Letter 18)
St. Peter Canisius (16th century), on the sin of sodomy: “This horrible and abominable sin Saint Peter and Paul do reprove – yes nature itself abhors it – and the Scriptures also declare the greatness of so foul a wickedness… this vice which can never be sufficiently detested… which sin if it be committed… the very earth is polluted with such horrible and abominable lusts… and God’s wrath is very much provoked against the people.” (Summa Doctrinae Christianae)
John 20:22-23- “And when He [Jesus] had said this, He breathed on them and said to them, ‘Receive the Holy Spirit. Whose sins you forgive, they are forgiven them; and whose sins you shall retain, they are retained.’”
“St. Francis Borgia says that he who desires to consecrate himself to God must, in the first place, trample under his feet all regard for what others will say of him… why do we not ask what Jesus Christ or His holy mother will think of our conduct?” (St. Alphonsus Liguori)
Hermas, 140 A.D.: “… before a man bears the name of the Son of God, he is dead. But when he receives the seal, he puts mortality aside and again receives life. The seal, therefore, is the water. They go down into the water dead, and come out of it alive.”
“And God seeing that the wickedness of men was great on the earth, and that all the thought of their heart was bent upon evil at all times, it repented him that he had made man on the earth. And being touched inwardly with sorrow of heart, He said: I will destroy man, whom I have created, from the face of the earth, from man even to beasts, from the creeping thing even to the fowls of the air, for it repenteth me that I have made them. But Noe found grace before the Lord.” (Genesis 6:5-8)
2 Corinthians 4:3-4- “And even if our gospel is veiled, it is veiled to those who are perishing. In whom the god of this world has blinded the minds of the unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them.”
St. Robert Bellarmine, 1616: “Affliction is everywhere to be found, everywhere to be met with, at home, on a journey, in the forum… for in all places the wicked oppress the good.” (De Aeterna felicitate sanctorum)
Pope St. Gregory VII: “Let your mind meditate daily upon the lessons of the holy scriptures by which the assertions of the heretics are confuted and the faith of holy church is defended against the members of the devil who are trying to overthrow the Christian religion by their manifold devices.” (To The Clergy, Monks, and Laypeople of Vallombrosa, 1073)
Pope St. Gregory VII: “Divine scripture testifies that an equal punishment is due to those who commit an evil and to those who assent to it [ Rom. 1:32].” (To The Clergy and Laity of Germany, 1075)
St. Ephraim (350): “… we are anointed in Baptism, whereby we bear His seal.”
St. Louis De Montfort (1710): “… inasmuch as our good works pass through the hands of Mary, they receive an augmentation [increase] of purity, and consequently of merit, and of satisfactory and impetratory value. On this account they become more capable of solacing the souls in purgatory and of converting sinners than if they did not pass through the virginal and liberal hands of Mary. It may be little that we give by our Lady; but, in truth, if it is given without self-will and with a disinterested charity, that little becomes very mighty to turn away the wrath of God and to draw down His mercy.” (True Devotion to Mary #172)
St. Jerome (390): “God made us with free-will, neither are we drawn by necessity to virtue or vice; else where there is necessity [and not free-will], there is neither damnation nor reward.”
“Labor not for the meat which perishes, but for that which endures unto everlasting life…” (John 6:27)
St. Robert Bellarmine, 1616: “The Christian faith proposes many things to be believed, which are so beyond all understanding that it is most difficult to give our consent to them; and yet we are commanded to believe them so firmly that we should be prepared (if necessary) to die a thousand deaths rather than deny one article of faith.” (De Aeterna felicitate sanctorum)
James 4:7- “Be subject therefore to God, but resist the devil, and he will fly from you.”
“… He who is the blessed and only Sovereign, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.” (1 Timothy 6:15-16)
St. Isaac Jogues (1630): “Well must we use the time that is accorded us that we must do that in our life which we would have wished that we did at the moment of our death.”
St. Irenaeus (180): “… giving the disciples the power of regenerating in God, He said to them: ‘Go teach all nations, and baptize… Just as dry wheat without moisture cannot become one dough or one loaf, so also, we who are many cannot be made one in Christ Jesus, without the water from heaven…Our bodies achieve unity through the washing… our souls, however, through the Spirit. Both, then, are necessary.”
“There was another woman in Aljustrel [Portugal] who never lost an opportunity to revile the three [Fatima] children as liars and impostors… Jacinta said, ‘We must ask Our Lady to convert this woman. She has so many sins which she does not confess that she will go to Hell!’ They offered some penances for her. And never again did she give them an unkind word.” (Our Lady of Fatima, pp. 122-123)
“Fr. Hoecken has left us an account of a journey Fr. De Smet [the Apostle of the Rocky Mountains] made to the Sioux [heathen], in the depth of winter, through snow from fifteen to twenty feet deep. He was mounted on a lame horse; his feet, nose, and ears were frostbitten, his legs were stiffened with rheumatism, and he was starving. At night the storms raged and wolves howled around the camp. Yet Fr. De Smet’s soul overflowed with joy: ‘My one desire is, with the help of God’s grace, to bear suffering and fatigue as long as it is within my power to endure them. I place my hopes in the bosom of my Savior and await my reward from His bounty, not in this life, but in the life to come.’ Such heroism and devotion yielded abundant fruit. The Christians increased rapidly in numbers among both the Indians and the American Settlers.” (The Life of Fr. De Smet, p. 223)
St. Alphonsus (c. 1755): “Let us remember that the devil labors hard to disturb us in the time of meditation in order to make us abandon it. Let him, then, who omits mental prayer on account of distractions be persuaded that he gives delight to the devil. It is impossible, says Cassian, that our minds should be free from all distractions during prayer. Let us, then, never give up meditation, however great our distractions may be. St. Francis de Sales says that if in mental prayer we should do nothing else than continually banish distractions and temptations, the meditation is well made.”
St. Peter Canisius: “Herein magistrates offend, when they bear the sword in vain, and are not, as they are called, God’s ministers and revengers unto wrath, to those that behave themselves wickedly or seditiously.”
St. Basil the Great (360): “Much time had I spent in vanity, and had wasted nearly all my youth acquiring the sort of wisdom made foolish by God. Then once, like a man roused from deep sleep, I turned my eyes to the marvelous light of the truth of the Gospel, and I perceived the uselessness of the ‘wisdom… of the rulers of this age, who are doomed to pass away’ (1 Cor. 2:6). I wept many tears over my miserable life and I prayed that I might receive guidance to admit me to the doctrines of the true religion.”
“Moses said to God: ‘I shall go to the children of Israel, and say to them: The God of your fathers hath sent me to you. If they shall say to me: What is his name? What shall I say to them? God said to Moses: I AM WHO AM. He said: Thus shalt thou say to the children of Israel: HE WHO IS, hath sent me to you.” (Exodus 3:13-14)
Revelation 3:20- “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.”
Psalm 139:4- “Even before a word is on my tongue, behold, O Lord, you know it completely.”
Pope Leo XIII (1896): “There is no duty which Christ and His Apostles more emphatically urged by both precept and example than that of prayer and supplication to the Almighty. The Fathers and Doctors in subsequent times have taught that this is a matter of such grave necessity, that if men neglect it they hope in vain for eternal salvation. Everyone who prays finds the door open… ask, seek, knock (Mt. 7:7).” (Fidentem piumque animum #2)
Pope Pius XI (1937): “Nothing but ignorance and pride could blind one to the treasures hoarded in the Old Testament.” (Mit brennender sorge #15)
St. Peter Canisius (16th century): “It is a shocking thing that Christians are not marvelously ashamed, who pollute themselves with filthy lust in the sight of God and His angels, whereas they have consecrated in Baptism their bodies and members as pure temples to the Holy Ghost, and to Christ our Lord.”
“Remember this and stand firm, recall it to mind, you transgressors, remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done…” (Isaiah 46:8-10)
St. Robert Bellarmine: “… our adversaries… are destitute of arguments, and rich in calumnies…” (De Iustificatione, Book I, Chap. 3.)
St. Ignatius of Antioch (106): “But look at the men who have these perverted notions about the grace of Jesus Christ which has come down to us, and see how contrary to the mind of God they are… They even abstain from the Eucharist and from the public prayers, because they will not admit that the Eucharist is the self-same body of our Savior Jesus Christ which flesh suffered for our sins, and which the Father of His goodness raised up again.” (Epistle to the Smyrnaeans)
St. Francis Xavier (1543): “... I could not but grieve intensely at the thought of the devils being worshipped instead of God by these blind heathen, and I asked them to listen to me in turn. Then I, in a loud voice, repeated the Apostles’ Creed and the Ten Commandments. After this I gave in their own language a short explanation, and told them what Paradise is, and what Hell is, and also who they are who go to Heaven to join the company of the blessed, and who are to be sent to the eternal punishments of Hell. Upon hearing these things they all rose up and vied with one another in embracing me, and in confessing that the God of the Christians is the true God, as His laws are so agreeable to reason.”
Pope Pius XI (1937): “Since Christ… finished the task of Redemption, and by breaking up the reign of sin merited for us the grace of being the children of God, since that day no other name under heaven has been given to men, whereby we must be saved (Acts 4:12).” (Mit brennender sorge #17)
St. Louis De Montfort (1710): “This [true] devotion [to Mary] consists, then, in giving ourselves entirely to our Lady, in order to belong entirely to Jesus through her. We must give her (1) our body, with all its senses and its members; (2) our soul, with all its powers; (3) our exterior goods of fortune, whether present or to come; (4) our interior and spiritual goods, which are our merits and our virtues, and our good works, past, present and future… and we must do it, further, without pretending to, or hoping for, any other recompense for our offering and service except the honor of belonging to Jesus Christ through Mary and in Mary…” (True Devotion to Mary #121)
“Augustine says that the woman [Eve] could not have believed the words of the serpent, had she not already acquiesced in the love of her own power, and in a presumption of self-conceit.” (St. Thomas Aquinas, Summa Theologiae, Pt. I, Q. 94, A. 4, Reply to Obj. 1)
St. Gregory Nazianzen: “… deadly envy did not rest, envy which destroys all things, whether openly or in secret. It was power that brought me the beginning of my troubles.”
On the incredible transformation in Mexico following the apparition of Our Lady of Guadalupe: “The nine million baptisms between the apparition of Our Lady of Guadalupe and the death of Juan Diego and Bishop Zumarraga in 1548 created large Christian communities throughout most of central Mexico… The churches were decorated by Indian artists with frescoes and sculptures – a universe removed from the horrors they had painted and carved in the days of the Hummingbird Wizard [the satanic god of the Aztecs].” (Carroll, A History of Christendom, Vol. 4, p. 625)
Mark 4:16-17: “… these are the ones sown on rocky ground… who, when they hear the word, immediately receive it with joy. And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.”
St. Augustine (415): “Anyone who would say that infants who pass this life without participation in the Sacrament [of Baptism] shall be made alive in Christ truly goes counter to the preaching of the Apostle and condemns the whole Church…”
2 Peter 3:10- “But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.”
Pope Pelagius II, epistle (1) Quod ad dilectionem, 585: “If anyone, however, either suggests or believes or presumes to teach contrary to this faith, let him know that he is condemned and also anathematized according to the opinion of the same Fathers… Consider therefore the fact that whoever has not been in the peace and unity of the Church, cannot have the Lord.”
St. Francis Xavier (1544): “Those words of our Lord, He that is not with Me is against Me, will make you understand how destitute we here are of any friends to aid us in bringing this people to Jesus Christ. But we must not despond, for God at the end will render unto each one according to his deserts, and it is very easy for Him, when He pleases, to accomplish by means of a few what seemed to require the work of many… And how severe are the punishments which God at last inflicts on His enemies, we see well enough, as often as we turn our mind’s eye to the inextinguishable furnace of hell, whose fires are to rage throughout all eternity for so many miserable sinners.”
Pope Julius III, Council of Trent (1551): “If anyone denies that in the sacrament of the most holy Eucharist there are truly, really, and substantially contained the body and blood together with the soul and divinity of our Lord Jesus Christ, and therefore the whole Christ, but shall say that He is in it as by a sign or figure, let him be anathema.” (Can. 1 on the Eucharist)
St. Alphonsus (c. 1755): “God, says St. James, resists the proud, and gives grace to the humble (James 4:6). The Lord has promised to hear the prayers of all… [But] The proud he hears not; according to the Apostle, he resists their petitions. But to the humble he is liberal beyond measure… ‘Give me, O Lord’, exclaims St. Augustine, ‘the treasure of humility’… St. Teresa relates of herself, that the greatest graces that she received from God were infused into her soul when she humbled herself most before the Lord in prayer.”
Pope Gregory XVI, Mirari Vos (# 19), Aug. 15, 1832: “Here surely belong the infamous and wild plans of the Waldensians, the Beghards, the Wycliffites, and other such sons of Belial, who were the sores and disgrace of the human race; they often received a richly deserved anathema from the Holy See.”
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